On page 3 the countryside is described, as well as a few
activities, and the perpetual groan of mills working hard to sustain the life
of the people. On page 4 the author describes the descriptions of festivals,
weddings, and other celebrations. He writes, “Kamban describes every sound,
sight, and smell of the country, even to the extent of mentioning garbage heaps
with rows and hens busily scratching and searching them.” Memory is active, and
humans construct memory through association. This association can come through
setting, smells, and other senses. I think it is interesting that Kamban
describes the scene so intricately.
-Vasishtha’s appeal to the Supreme God Vishnu: The
ten-headed Ravana and his brothers threatened to destroy “our worlds and
enslave us.” (p. 4). So, Vishnu became incarnate as Dasaratha’s son because the
ten-headed Ravana and his brothers had not asked for protection from a human.
Viswamithra:
-once a king, a conqueror, and a dreaded name
-renounced his kingly role
-chose to become a sage
-carried himself with a sage’s eminence and a king’s
authority
-quick tempered
-positive
-complete mastery of bodily needs , including the effects of
heat, cold, hunger, fatigue and decrepitude
He came to the King Dasaratha to request the help of his son
Rama. Quite hesitantly the king allows not only Rama but also Lakshmana to
become Viswamithra’s disciples.
He is journeying to perform a yagna, and the boys are to be his protection. On the journey, he
tells these stories:
Thataka’s Story
-Rama’s arrow pierced the throat of the wild energy,
ruthless woman
Mahabali’s Story
-After this story, Wiswamithra performed the sacrifice under
the protection of the boys. Asuras assembled in the skies to disrupt the
yagna. The demons were armed with deadly weapons, and they flung boiling water
on the holy ground. The saints were distraught, but Rama encouraged them to
proceed with their prayers.
Ganga’s Story
-After this story, we meet Ahalya. Rama releases her from
her imprisonment in a stone.
Ahalya’s Story
-After this story, Viswamithra said to Rama: “O great one,
you are born to restore righteousness and virtue to all mankind and eliminate
all evil. At our yagna, I saw the power of your arms, and now I see the
greatness of the touch of your feet.” (p. 21).
There is a wedding and a coronation. The wedding was between
Rama (the incarnate of Vishnu) and Sita (the incarnate of Lakshmi, Vishnu’s
consort).
Rama is exiled and everyone is distraught.
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